Bible-Study

Scripture References Matthew 28:19–20 Luke 3:21–22 Romans 6:3–4 Ephesians 1:13 Introduction The group launched week 2 of an eight-week discipleship series that parallels Sunday sermons at Lake Pointe. Tonight’s focus: baptism—Is it something we do for God, or something God does for us? Key Points Two emphases of baptism From God: unmerited grace; gift of the Holy Spirit; empowerment that precedes performance. For God: public confession, obedience, declaration of allegiance, identification with Christ’s body. “Chain of events” often observed in Scripture Salvation Baptism Receiving/empowerment of the Holy Spirit (Illustrated with cybersecurity “kill-chain” analogy.) Potential drifts “From God” only → receiving without responding = belief without obedience. “For God” only → obedience without promise = fragile, legalistic faith. Identity before commissioning: at Jesus’ baptism the Father declares, “You are my beloved Son; with you I am well pleased” (Luke 3:22) before any public ministry. Theological / Exegetical Points New-Testament writers never separate salvation and baptism; Jesus’ Great Commission lists “baptize” without isolating “get them saved.” Romans 6:3–4 links immersion to burial and resurrection with Christ. Ephesians 1:13 highlights sealing by the Spirit upon belief; discussion noted differing traditions on whether this coincides with baptism. Thief on the cross shows salvation can precede or exclude baptism in extraordinary circumstances, yet normal pattern in Acts ties them together. Old-Testament anointing with oil (kings, priests, prophets) = God’s presence promised; New-Testament baptism in water = God’s presence realized. Luke alone records Jesus praying during baptism; prayer portrayed as the open channel through which the Spirit descends. Interaction & Group Responses Quick poll: most see baptism as both “from” and “for” God. Lively debate on “salvation stands alone” vs. “baptism essential.” Personal testimonies: Tyler—re-baptized as an adult once he understood sin and grace. Jim—recent baptism after grasping personal depravity. Parenting angle: when children ask to be baptized, begin with “Why?” and probe understanding of sin, salvation, and symbolism. Practical questions used when calling candidates (Lake Pointe’s “Text LIFE” follow-up team): “Tell me about your conversion,” “Why baptism now?” Humor: “Is a pickle a cucumber or is a cucumber a pickle?"—illustration of transformation. Practical Applications Examine your own baptism: Was it post-conversion and understood? If not, consider being baptized. When discipling others, ensure they grasp depravity, grace, and the Spirit’s role before scheduling baptism. Remember identity precedes assignment—receive God’s affirmation before rushing into service. Approach baptism as a launchpad for Spirit-empowered obedience, not mere “fire-insurance.” Pray—though not a technical prerequisite, prayer is the primary vehicle for fresh filling and guidance by the Spirit. Notes Powered by Bible Note https://biblenote.ai/

Scripture References Luke 1:1–4 Luke 2:21 John 19:30 James 1:5 (alluded to in the “ask for wisdom” discussion) Introduction The group mirrored Sunday’s sermon on John 19:30 (“It is finished”), asking: “If Jesus really finished the work, is my life showing that I believe it?” Big idea: “If Jesus truly finished the work, trusting Him isn’t optional; it is simply what belief looks like.” Key Points Western culture prizes self-reliance; trust in others (and in God) is declining. Many believers agree we do not earn salvation by works, yet live as though we must maintain it by works. Three common postures in the body: Reluctant receivers – cannot ask for help. Willing givers – need to notice and offer help. Over-reliant – need to “pick up your mat and walk.” Striving itself is not wrong; motive and outcome determine whether it honors God. Practical tests for motives: Does it draw me or others nearer to Christ? Can I surrender it if God removes it? Have I brought it into the light with Scripture, prayer, and trusted counsel? Theological / Exegetical Points Luke 1:1–4 – Luke grounds the gospel in careful investigation, eyewitness testimony, and “certainty,” countering doubt and equipping believers to speak confidently. Luke 2:21 – Jesus’ name (“The Lord saves”) shows salvation is 100% God-initiated, defined before Jesus performed any act. John 19:30 – “Tetelestai” (It is finished) carried three everyday meanings: Business – debt paid in full. Judicial – sentence served completely. Military – battle decisively won. Together they proclaim that nothing remains for us to add. Interaction & Group Responses “Things I hate asking help with”: money, work tasks, moving, reading glasses, furniture, personal prayer, finances (“anything and everything”). Several men admitted pride, fear of burdening others, past disappointments, and desire for control keep them from asking help. Statistics cited: trust in U.S. adults dropped from 46% (1970s) to 34% (2020). Personal testimonies: Leader’s family once lived on one teacher salary; in-laws housed them; a friend unexpectedly gave $1000 – vivid picture of God’s provision. Online-dating story: when surrendered to God, He provided a wife quickly. Discernment tools named: Scripture, prayer, Holy Spirit conviction, honest self-examination, input from close brothers (“press-box” view vs. “in-your-face” accountability). Question repeatedly posed: “Where does my life show I’m still acting as though something is unfinished?” Practical Applications Replace “If it’s to be, it’s up to me” with conscious dependence on Jesus’ finished work. Cultivate transparency: regularly invite a trusted circle to ask hard questions. Ask God for wisdom (James 1:5) and expect Him to give clarity. Hold resources loosely; be ready to give or lose them without losing peace. When facing decisions: a. Pray and search Scripture. b. Check motives (kingdom or self). c. Seek counsel from spiritually mature believers. d. Submit final outcome to God’s sovereignty. Practice both giving and receiving help as normal Christian life, not exceptional charity. Prayer / Intercession Items Several men struggling financially – pray for provision and deeper trust. Growth in vulnerability: courage to ask for prayer for personal needs. Wisdom for upcoming career or life decisions; willingness to let God close or open doors. Freedom from the habit of striving for approval; rest in Christ’s completed work. Notes Powered by Bible Note https://biblenote.ai/

Scripture References James 4:14–15 James 5:1–12 Matthew 5:3–12 Job (general allusions) ...

Introduction Leader opened with a real-life “home intruder” story to illustrate how one irreversible decision (pulling a trigger) parallels the permanent impact of spoken words. Group reflected on the gravity of life-and-death choices and transitioned to the greater spiritual issue: how words can destroy or give life. ...

Introduction The study opened with light conversation on New-Year resolutions, “trying” vs. “doing,” and how mere intention quickly fades. Tonight’s focus: James 2 : 14 - 26, presented as the “apex” of James—everything before it points forward and everything after it looks back. Goal: allow the passage to “penetrate marrow,” producing conviction and action rather than mere agreement. ...

Introduction Recap of James 1: external trials require internal, Spirit-formed responses (“listen and do,” “quick to listen, slow to anger”). Transition: James now moves from the general (chapter 1) to specific conduct issues—first up, favoritism in the church. ...

Introduction Ice-breaker question: “Which is harder to deal with—trials or temptations?” The group used personal experience to compare the two and set the stage for studying James 1:12-15. ...

Introduction Initial brain-storm: participants named “faith,” “trials,” and practicality as hallmarks of James. Leader highlighted four biblical men named James and identified the letter’s author as “James the Just,” half-brother of Jesus and senior pastor of the Jerusalem church (circa A.D. 40). Purpose of the letter: equip scattered Jewish Christians to live out genuine faith amid persecution. ...

Introduction Ice-breaker: everyone rated their fear of heights (0 - 10). The leader later tied this to “spiritual heights,” safety harnesses, and the assurance God gives in vv. 24-25. Session goal: finish the Jude series (week 5) by exploring vv. 20-25—how believers contend inwardly (vv. 20-21) and outwardly (vv. 22-23), and how God ultimately keeps them (vv. 24-25). ...