Lakepointe

Scripture References Matthew 28:19–20 Luke 3:21–22 Romans 6:3–4 Ephesians 1:13 Introduction The group launched week 2 of an eight-week discipleship series that parallels Sunday sermons at Lake Pointe. Tonight’s focus: baptism—Is it something we do for God, or something God does for us? Key Points Two emphases of baptism From God: unmerited grace; gift of the Holy Spirit; empowerment that precedes performance. For God: public confession, obedience, declaration of allegiance, identification with Christ’s body. “Chain of events” often observed in Scripture Salvation Baptism Receiving/empowerment of the Holy Spirit (Illustrated with cybersecurity “kill-chain” analogy.) Potential drifts “From God” only → receiving without responding = belief without obedience. “For God” only → obedience without promise = fragile, legalistic faith. Identity before commissioning: at Jesus’ baptism the Father declares, “You are my beloved Son; with you I am well pleased” (Luke 3:22) before any public ministry. Theological / Exegetical Points New-Testament writers never separate salvation and baptism; Jesus’ Great Commission lists “baptize” without isolating “get them saved.” Romans 6:3–4 links immersion to burial and resurrection with Christ. Ephesians 1:13 highlights sealing by the Spirit upon belief; discussion noted differing traditions on whether this coincides with baptism. Thief on the cross shows salvation can precede or exclude baptism in extraordinary circumstances, yet normal pattern in Acts ties them together. Old-Testament anointing with oil (kings, priests, prophets) = God’s presence promised; New-Testament baptism in water = God’s presence realized. Luke alone records Jesus praying during baptism; prayer portrayed as the open channel through which the Spirit descends. Interaction & Group Responses Quick poll: most see baptism as both “from” and “for” God. Lively debate on “salvation stands alone” vs. “baptism essential.” Personal testimonies: Tyler—re-baptized as an adult once he understood sin and grace. Jim—recent baptism after grasping personal depravity. Parenting angle: when children ask to be baptized, begin with “Why?” and probe understanding of sin, salvation, and symbolism. Practical questions used when calling candidates (Lake Pointe’s “Text LIFE” follow-up team): “Tell me about your conversion,” “Why baptism now?” Humor: “Is a pickle a cucumber or is a cucumber a pickle?"—illustration of transformation. Practical Applications Examine your own baptism: Was it post-conversion and understood? If not, consider being baptized. When discipling others, ensure they grasp depravity, grace, and the Spirit’s role before scheduling baptism. Remember identity precedes assignment—receive God’s affirmation before rushing into service. Approach baptism as a launchpad for Spirit-empowered obedience, not mere “fire-insurance.” Pray—though not a technical prerequisite, prayer is the primary vehicle for fresh filling and guidance by the Spirit.

Scripture References Luke 3:1–22 Malachi 4:5-6 Romans 6:3-4 Matthew 3:13-15 Matthew 28:19 1 Corinthians 12:13 Romans 8:9 Luke 4:1, 14 Luke 10:21 Isaiah 61:1-2 John 20:19-22 Acts 1:4-5 Ephesians 5:18 Acts 2:38 Acts 8:12-17 Acts 19:1-6 John 3:16 Introduction Series: “Boot Camp – Training for Team Jesus.” Year-long theme: “I am a disciple.” Congregation using a “Field Guide” to pray over one specific next-step in discipleship. Today’s focus: a disciple is “baptized in water and Spirit.” Humorous opening: video of young Caroline taking medicine, mimicking pastor’s salvation invitation count-down—illustrates responding in obedience. Setting: Luke 3 and the ministry of John the Baptizer—eccentric, fearless forerunner who prepared Israel for Messiah after 400 years of prophetic silence. Key Points / Exposition 1. A Disciple Must Be Baptized in Water Baptism = commanded, not suggested; public declaration of new association with Christ. Greek baptizō: dip, dunk, submerge. Everyday word (even used in 1st-century pickle recipes) ⇒ full immersion, not sprinkling. Symbolism: Romans 6 – “dead, buried, raised.” Down into the water = united with Christ’s death; raised = newness of life. Baptism does not save; it visibly testifies to an already-existing, personal faith (wedding-ring analogy). Infant baptism: noble parental intent, but New Testament pattern is believer’s baptism—an expression of the individual’s own faith. Jesus’ example (Matthew 3): though sinless, He was baptized “to fulfill all righteousness.” If He submitted, His disciples must. Obedience issue, not preference: hiding faith is as unthinkable as refusing a wedding ring after proposing. 2. A Disciple Needs to Be Filled with the Holy Spirit At Jesus’ baptism: heavens open, Spirit descends and “remains,” Father affirms Son—model for Spirit-filled life. Effects of Spirit-filling: Power for holiness. Experiential assurance of the Father’s love. Power for supernatural ministry. Jesus ministered “full of,” “led by,” “in the power of,” and “rejoicing in” the Spirit (Luke 4; Luke 10:21) — if He needed the Spirit, we certainly do. Three distinct but interconnected works seen in Scripture: Salvation – Spirit baptizes us into Christ (1 Cor 12:13). Water Baptism – a disciple baptizes us in obedience (Matt 28:19). Spirit Filling – Jesus baptizes/fills us with the Holy Spirit (Luke 3:16; Acts 1:4-5). Continuous need: Ephesians 5:18 commands already-saved believers to “be filled” (present tense, ongoing). Biblical pattern illustrated: Acts 2:38 – repent (salvation), be baptized, receive the Spirit. Acts 8:12-17 – believed, baptized, then apostles lay hands to receive the Spirit. Acts 19:1-6 – disciples who had believed are re-baptized in Jesus’ name and then receive the Spirit through Paul’s hands. Pickle illustration: baptizō implies prolonged immersion producing total change—believers need to be “pickled” in the Spirit, not merely dipped. Major Lessons & Revelations Public, obedient identification with Christ (water) and experiential empowerment by Christ (Spirit) are both normative for disciples. Salvation is personal; God saves first names, not last names. Spiritual power is not optional: the people of God need the Spirit of God to live for the glory of God. The courage to go public for Jesus must surpass the world’s boldness in flaunting sin. Practical Application Haven’t been baptized post-conversion? Text “LIFE” to 20411 today and schedule baptism. Prepare hearts for January 21 Prayer & Worship Night—ask daily: “Holy Spirit, if I’m missing anything, I want all You have.” Use the Field Guide: pray for the single next step Jesus is asking in your discipleship journey. Reject fear of man; proclaim faith openly at work, school, online. Continually ask for fresh filling—repent of known sin, worship, receive prayer, and step out in ministry. Conclusion & Call to Response The world fearlessly parades wickedness; therefore disciples must courageously declare allegiance through water baptism and Spirit-empowered living. If you need baptism, act today. If you are dry, seek the Spirit’s fullness—salvation, baptism, and Spirit filling are the normal Christian life. ...

Scripture References Luke 1:1–4 Luke 2:21 John 19:30 James 1:5 (alluded to in the “ask for wisdom” discussion) Introduction The group mirrored Sunday’s sermon on John 19:30 (“It is finished”), asking: “If Jesus really finished the work, is my life showing that I believe it?” Big idea: “If Jesus truly finished the work, trusting Him isn’t optional; it is simply what belief looks like.” Key Points Western culture prizes self-reliance; trust in others (and in God) is declining. Many believers agree we do not earn salvation by works, yet live as though we must maintain it by works. Three common postures in the body: Reluctant receivers – cannot ask for help. Willing givers – need to notice and offer help. Over-reliant – need to “pick up your mat and walk.” Striving itself is not wrong; motive and outcome determine whether it honors God. Practical tests for motives: Does it draw me or others nearer to Christ? Can I surrender it if God removes it? Have I brought it into the light with Scripture, prayer, and trusted counsel? Theological / Exegetical Points Luke 1:1–4 – Luke grounds the gospel in careful investigation, eyewitness testimony, and “certainty,” countering doubt and equipping believers to speak confidently. Luke 2:21 – Jesus’ name (“The Lord saves”) shows salvation is 100% God-initiated, defined before Jesus performed any act. John 19:30 – “Tetelestai” (It is finished) carried three everyday meanings: Business – debt paid in full. Judicial – sentence served completely. Military – battle decisively won. Together they proclaim that nothing remains for us to add. Interaction & Group Responses “Things I hate asking help with”: money, work tasks, moving, reading glasses, furniture, personal prayer, finances (“anything and everything”). Several men admitted pride, fear of burdening others, past disappointments, and desire for control keep them from asking help. Statistics cited: trust in U.S. adults dropped from 46% (1970s) to 34% (2020). Personal testimonies: Leader’s family once lived on one teacher salary; in-laws housed them; a friend unexpectedly gave $1000 – vivid picture of God’s provision. Online-dating story: when surrendered to God, He provided a wife quickly. Discernment tools named: Scripture, prayer, Holy Spirit conviction, honest self-examination, input from close brothers (“press-box” view vs. “in-your-face” accountability). Question repeatedly posed: “Where does my life show I’m still acting as though something is unfinished?” Practical Applications Replace “If it’s to be, it’s up to me” with conscious dependence on Jesus’ finished work. Cultivate transparency: regularly invite a trusted circle to ask hard questions. Ask God for wisdom (James 1:5) and expect Him to give clarity. Hold resources loosely; be ready to give or lose them without losing peace. When facing decisions: a. Pray and search Scripture. b. Check motives (kingdom or self). c. Seek counsel from spiritually mature believers. d. Submit final outcome to God’s sovereignty. Practice both giving and receiving help as normal Christian life, not exceptional charity. Prayer / Intercession Items Several men struggling financially – pray for provision and deeper trust. Growth in vulnerability: courage to ask for prayer for personal needs. Wisdom for upcoming career or life decisions; willingness to let God close or open doors. Freedom from the habit of striving for approval; rest in Christ’s completed work.

Scripture References John 19:28-30 Genesis 3:15 Ephesians 2:8-9 1 John 4:10 1 John 1:5-10 1 John 2:1-2 Galatians 2:16 Romans 6:23 Revelation 12:10 Introduction Pastor Josh launches a new six-week series, “Boot Camp: Training for Team Jesus,” designed to raise—not lower—the bar of discipleship. Sets a military tone with an illustration of a blunt Marine recruiter: people long for a mission worth living and dying for. Lake Pointe’s vision: not crowds, but disciples who “come die with Jesus.” 2025 ministry recap: 11 church plants (total 90), 3,854 finished Rooted, 3,131 baptisms, new Sunnyvale campus (881 at Christmas). 2026 outlook: Roy City campus, two more in process. Practical tools distributed: “Field Guide,” tear-off “One More” evangelism card, 2026 church-family calendar, new Lake Pointe app with Bible-reading plan and Lift Read podcast. Series challenge: Each person asks, “What is my next step of obedience?"—then does it. Key Points / Exposition 1. “It Is Finished” — What Was Finished Jesus’ final word (Greek: Tetelestai) on the cross (John 19:30) is the most important word in Scripture. Everyday Greek usages illuminate its meaning: Business: written on receipts—“debt paid in full.” Judicial: inscribed on a criminal’s record—“sentence fully served.” Military: battle cry of victory—“enemy defeated.” At Calvary: PAYMENT: Christ settled humanity’s sin-debt completely (1 Jn 4:10; propitiation). PENALTY: Divine justice fully satisfied—no double jeopardy for sin. POWER: Serpent-crusher of Genesis 3:15 wins the cosmic war; victory imputed to those who didn’t fight. 2. “It Is Finished” — The Ongoing Reality Discipleship begins with trusting, not trying; otherwise the gospel degrades into self-help. Perfect-tense verb: a past, completed act with abiding results. Nothing can alter the “state of affairs.” Common distortions: “It was finished” — God loved me then, but I blew it. “It’s kind of finished” — grace starts salvation; works keep it (official Catholic position refuted by Gal 2:16). “It will be finished” — God will love a future, improved version of me. Biblical truth: right now, it is finished. Ephesians 2:8-9 anchors salvation by grace through faith alone. Courtroom imagery (1 Jn 1–2): Satan = prosecuting attorney (Rev 12:10), citing sin and demanding death (Rom 6:23). Jesus = defense attorney/advocate (1 Jn 2:1-2), presenting nail-scarred hands as proof that punishment already fell; to condemn again would be unjust. Walking in the light (1 Jn 1:5-10): not perfection but nothing hidden—confession, honesty, and fellowship. 3. Identity Formed by Finished Work Only Jesus defines you; you are not your sin, success, orientation, addiction, divorce, abortion, or Instagram likes. Extensive biblical identity declarations were read aloud (e.g., light of the world, temple of the Spirit, chosen race, saint, etc.), reinforcing that believers live under a banner reading “Paid in Full.” Major Lessons & Revelations True discipleship grows from the bedrock of Christ’s completed work; we obey from acceptance, not for acceptance. God’s justice now requires Him to forgive believers because their sin has already been punished in Christ. The enemy cannot steal salvation, so he tries to rob believers of enjoying it through accusations and shame. Mission clarity: Lake Pointe exists to make disciples who embrace the cross, pursue one more soul, and live on the Word of God. Practical Application Carry the “Field Guide” and a physical Bible each week; rustle pages together. Tear off “One More” card: write the person closest to you yet farthest from God; place it privately (mirror, dashboard) and pray daily for gospel opportunities. Sync to the church calendar—prioritize family rhythms around corporate prayer (Jan 21 Night of Prayer & Worship) and discipleship environments (Rooted, groups). Download the new Lake Pointe app: follow daily one-chapter Bible plan, watch sermons, listen to Lift Read for deeper study. Continually ask, “What is my next step of obedience?” and act on it rather than trying to tackle everything at once. When you sin, run to the Father, not away; confess, receive forgiveness, walk in the light. Conclusion & Call to Response • Discipleship starts at the cross: Tetelestai. Receive, then follow. • Pastor invited anyone lacking assurance to whisper a prayer of surrender—“God, I’m Yours; the cross counts for me”—marking a new lineage and legacy. • Church prayed for fresh awareness of grace and courage to abide in Christ throughout 2026. ...

Scripture References James 4:14–15 James 5:1–12 Matthew 5:3–12 Job (general allusions) Full Texts of Every Passage Read Aloud James 5:1–6 Look here, you rich people. Weep and groan with anguish because of all the terrible troubles ahead of you. Your wealth is rotting away, and your fine clothes are moth-eaten rags. Your gold and silver are corroded. The very wealth you were counting on will eat away your flesh like fire. This corroded treasure you have hoarded will testify against you on the day of judgment. Listen! Hear the cries of the field workers whom you have cheated of their pay. The cries of those who harvest your fields have reached the ears of the Lord of Heaven’s Armies. You have spent your years on earth in luxury, satisfying your every desire. You have fattened yourselves for the day of slaughter. You have condemned and killed innocent people who do not resist you. James 4:14–15 How do you know what your life will be like tomorrow? Your life is like the morning fog—it’s here a little while, then it’s gone. What you ought to say is, “If the Lord wants us to, we will live and do this or that.” James 5:7–12 Dear brothers and sisters, be patient as you wait for the Lord to return. Consider the farmers who patiently wait for the rains in the fall and in the spring. They eagerly look for the valuable harvest to ripen. You, too, must be patient. Take courage, for the coming of the Lord is near. Don’t grumble about each other, brothers and sisters, or you will be judged. For look—the Judge is standing at the door! For examples of patience in suffering, dear brothers and sisters, look at the prophets who spoke in the name of the Lord. We give great honor to those who endure under suffering. For instance, you know about Job, a man of great endurance. You can see how the Lord was kind to him at the end, for the Lord is full of tenderness and mercy. But most of all, my brothers and sisters, never take an oath—by heaven or earth or anything else. Just say a simple yes or no, so that you will not sin and be condemned. Matthew 5:3–12 (Beatitudes) God blesses those who are poor and realize their need for him, for the Kingdom of Heaven is theirs. God blesses those who mourn, for they will be comforted. God blesses those who are humble, for they will inherit the whole earth. God blesses those who hunger and thirst for justice, for they will be satisfied. God blesses those who are merciful, for they will be shown mercy. God blesses those whose hearts are pure, for they will see God. God blesses those who work for peace, for they will be called the children of God. God blesses those who are persecuted for doing right, for the Kingdom of Heaven is theirs. God blesses you when people mock you and persecute you and lie about you and say all sorts of evil things against you because you are my followers. Be happy about it! Be very glad! For a great reward awaits you in heaven. And remember, the ancient prophets were persecuted in the same way. Introduction The facilitator has spent the entire week burdened by the word “hubris,” convinced it sits at the root of fear. Tonight’s aim: let James 5:1-6 expose hubris in both material and spiritual “wealth,” then learn patience from 5:7-12. Context: Last week Mark covered James 4; the class is now in the penultimate session of the letter. Key Points Definition of hubris * excessive pride that presumes upon “the next” (next breath, day, or year). James’ target audience appears to be “rich people,” yet, by global standards, nearly every American qualifies; moreover, “rich” also includes spiritually proud. Two kinds of wealth Material: money, possessions, comfort, indulgence. Spiritual: knowledge, religiosity, visible ministry résumé, family heritage, etc. Signs that wealth—of either type—owns the believer Greed, hoarding, indulgence (v 2-5). Religious showiness (“spiritual clothes”); Pharisee-like façade. Failure to act justly or extend mercy; exploiting others equals “murder” (v 6). Parallels with the Beatitudes Where James condemns riches, laughter, power, comfort, abuse, and arrogance, Jesus blesses poverty of spirit, mourning, meekness, hunger for righteousness, mercy, purity, peacemaking, and perseverance. Lesson: the gospel always flips worldly priorities. Eternal perspective Reward is “great in heaven” (Mt 5:12); life now is vapor (Jas 4:14). Anything invested solely in this world is ultimately hubris. Living “in-between” Christ’s ascension and return (Jas 5:7-12) Be patient like a farmer: prepare, plant, watch, weed, rest, rotate fields, and store prudently. Strengthen (literally “prop up”) your heart for the windy day, not the calm one. Keep accounts short—no delayed obedience, forgiveness, or evangelism. Let “yes” be yes; refuse grand oaths that center on self-importance. Theological / Exegetical Points Hubris as the root behind every warning throughout James (quarreling 4:1, judging 4:11-12, presuming on tomorrow 4:13-17, hoarding 5:1-6). “Rich” in 5:1 is both literal and metaphorical: any storehouse that displaces dependence on God. Link to Old-Testament prophetic tone: direct, uncompromising denunciation of economic and spiritual injustice. Patience (makrothymia) is active endurance, not passivity—anchored in certainty of the Parousia (“the coming of the Lord is near,” v 8). Job as paradigm: honest lament plus unwavering allegiance; patience permits grief without abandoning faith. Ending with oaths (v 12): an anti-hubris safeguard—speech stripped of self-secured guarantees. Interaction & Group Responses Class consensus: hubris = “over-confidence, arrogance, uber-pride.” Many initially dismissed the passage as “for rich people,” then admitted global wealth realities and spiritual pride implicated all. Illustrations offered: “Spiritual clothes” = public religiosity that looks good but rots like moth-eaten garments. Control, self-reliance, vengeance, manipulation surfaced as heart-level weeds. “Dos” of patient waiting: worship, service, obedience, confession, accountability. “Don’ts”: self-reliance, envy, worry, unchecked busyness, control. Group named “contentment” as the practical opposite of hubris. Farmer analogies supplied by those with agriculture backgrounds—prepare soil, accept limits, stay watchful, work when windows open. Final discussion on v 12: swearing oaths = claiming power we do not possess; simple honesty re-centers life in God’s sovereignty. Practical Applications Examine both bank account and heart for hoarded treasure; repent of anything held tighter than Christ. Cultivate contentment: fast, tithe, serve, confess, and practice simplicity. Keep accounts short—tell the truth, forgive quickly, share the gospel today. Replace self-reliance with active patience: worship while you wait, work faithfully, rest when God says rest. Speak plainly: let “yes” be yes, “no” be no; refuse to leverage God’s name to prop up personal agendas. Daily decision grid: “Would I do or postpone this if Jesus returned tonight?”

Introduction Pastor celebrates last week’s harvest (33,000 in-person; 692 salvations) and warns against treating holy moments as common. Begins Advent series built around the angels’ four-part proclamation: “Fear not, good news, great joy, all people.” Today’s focus: “Fear Not.” Acknowledges modern culture’s anxiety epidemic and media-driven fear. Scripture References Luke 2:1–14 2 Timothy 1:7 Romans 3:25 Genesis 3:10 Exodus 12 Joshua 1:9 Matthew 1:23 John 1:29 1 Thessalonians 5:16-18 Romans 8:1 Romans 8:38-39 Jeremiah 29:11 Key Points / Exposition 1. God Is For Us—The Atoning Savior “Unto you is born … a Savior” (Luke 2). Jesus’ Aramaic name Yeshua derives from the verb yasha, “to rescue.” Romans 3:25: Christ presented as a sacrifice of atonement. Explains atonement (“at-one-ment”)—reconciling sinners to God. Biblical panorama of the spotless lamb: Genesis 3 – God covers Adam & Eve with a slain animal. Abraham & Isaac – substitutionary sacrifice on the mountain. Exodus 12 – Passover blood on doorposts prefigures the cross. John 1:29 – “Behold, the Lamb of God.” Crucifixion at 3 p.m.—exact hour Passover lambs were slain; temple veil torn, ending separation. Announcement to Bethlehem shepherds (summer) likely addressed men raising sacrificial lambs—God signaling obsolete sacrifices. Result: “No condemnation” (Romans 8:1); fear loses its legal right. 2. God Is With Us—The Incarnate Emmanuel “You will find a baby …” (Luke 2) + Matthew 1:23: Emmanuel, “God with us.” Incarnation (Latin carne = flesh): God con-carne—God in flesh. 2 Timothy 1:7 contrasts Holy Spirit of peace with demonic spirit of fear. Repeated biblical command (366 times): “Fear not … for I am with you.” Personal illustrations: Dad walking with frightened child into the dark; presence, not denial, removes dread. Pastor’s life-review: wife’s cancer scare, infertility/adoption journey, leadership through COVID—evidence of divine companionship clearer in hindsight. 3. God Is Over All—The Sovereign Lord Angels call Jesus “Christ the Lord.” Lordship = absolute ownership of every square inch. Caesar’s census moves Mary & Joseph 95 miles to fulfill Micah’s Bethlehem prophecy; massive empire-wide decree orchestrated for one blue-collar couple. Corrie Ten Boom’s flea-infested barracks: what they begged God to remove became the shield that allowed underground worship and evangelism. Key takeaway: To receive “peace that surpasses understanding,” we relinquish the right to understand and trust His providence. Major Lessons & Revelations Fear is a spirit that prophesies lies; the Holy Spirit counters with truth and peace. Jesus’ birth, life, and death complete God’s centuries-long redemptive pattern—fear is disarmed at the cross. Divine presence (Emmanuel) is the most frequent biblical antidote to fear. God’s sovereignty repurposes even unwanted “fleas” into instruments of salvation. Practical Application Monitor Inputs: Limit fear-inducing media; remember “If it’s free, you’re the product.” Replace Acronym: Shift from “False Events Appearing Real” to “Father Eternal Almighty Reigns.” Declare Scripture: Verbally claim promises (2 Tim 1:7; Rom 8:38-39; Josh 1:9). Celebrate Miracles: Record and revisit past deliverances; celebration perpetuates faith. Practice Gratitude: Obey 1 Thess 5:16-18—even for the “fleas.” Conclusion & Call to Response Christmas proclaims: God is for you (atonement), with you (incarnation), and over all things (sovereignty). Release fear, embrace the Prince of Peace, and step into courageous discipleship. Invitation extended to trust Christ, the Lamb who ended separation. ...

Introduction Series context: “Christmas at the Movies” — using modern films to illuminate biblical truths, mirroring Jesus’ parable method. Seasonal focus: the angelic proclamation that Christ’s birth brings “good news of great joy for all people.” Opening week emphasis: the “all people” element—God’s heart to reach every person wrestling with loneliness. Film illustration: Home Alone. Beneath its humor lies the universal ache of isolation heightened during Christmas. Scripture References Luke 2:10 Genesis 2:18 Genesis 1–2 Ecclesiastes 4:8–12 2 Timothy 4:16–17 Matthew 1:23 Hebrews 13:5 2 Corinthians 2:10–11 James 3:14–15 Ephesians 4:26–27 Key Points / Exposition 1. Loneliness: The Hidden Christmas Crisis Cultural misconception: depression, anxiety, guilt named most, yet loneliness ranks highest during holidays. Biblical insight: God’s first “not good” (Genesis 2:18) addresses human aloneness—even in Eden’s perfection. Home Alone scene: Kevin’s wish to be rid of his family mirrors our own impulse to escape relational strain. 2. We Were Created for Two Core Relationships With God: Genesis 2 imagery—God forms Adam from dust and breathes “ruach” (spirit) into him, face-to-face. True fulfillment flows from restored intimacy with the Creator. With People: Imago Dei means community. Attempting to replace people with work, wealth, or technology (Ecclesiastes 4:8) leaves the soul empty. 3. The Dangers of Isolation Ecclesiastes 4: A lone person toils without satisfaction, falls without help, and stands undefended. Kevin’s carefree solitude devolves into fear and vulnerability once “wet bandits” invade—cinematic metaphor of spiritual attack. Apostle Paul’s testimony (2 Timothy 4:16): “Everyone deserted me.” Experiencing the worst kind of loneliness—rejection. 4. The Healing Pathway a. Forgive Those Who Abandoned You Paul’s choice: “May it not be held against them” (2 Timothy 4:16). Spiritual warfare link: unforgiveness invites demonic influence (2 Corinthians 2:10-11; James 3:14-15; Ephesians 4:26-27). Truth: Holding a grudge keeps you frozen in the past; forgiving releases heaven’s freedom into your present. b. Recognize God’s Immediate Presence Paul: “The Lord stood at my side and gave me strength” (2 Timothy 4:17). Christmas name: Emmanuel—“God with us” (Matthew 1:23). Promise: “Never will I leave you” (Hebrews 13:5). Loneliness is answered first by divine companionship. c. Turn Misery into Ministry God often converts deepest pain into greatest calling. Paul’s prison loneliness birthed epistles that still disciple the church. Christmas outreach: countless neighbors, coworkers, widows, single adults need tangible friendship and gospel hope. Major Lessons & Revelations Loneliness is a spiritual and relational deficit, not just an emotional state. Forgiveness is a decisive spiritual act that shuts demonic doorways and ushers in freedom. Jesus’ incarnation proves God’s willingness to enter our loneliness and stay beside us. Ministry to others is God’s antidote to self-focus and an avenue for personal healing. Practical Application Conduct a relational inventory; list names that stir resentment and verbally release forgiveness. Set daily reminders of God’s presence—read Matthew 1:23 each morning, pray “Thank You that You are with me.” Identify at least one lonely person (elderly neighbor, single coworker, estranged family member) and: initiate a visit or call this week, invite them to a Christmas service, serve a practical need (meal, ride, small gift). Join or host a small group to embed yourself in ongoing Christian community. Conclusion & Call to Response Christ’s birth heralds glad tidings for “all people,” including the lonely. Freedom begins with receiving God’s forgiveness, extending that forgiveness to others, and stepping into community. The sermon concluded with an invitation to salvation—crossing the line of faith into relationship with Jesus—followed by public declarations of that decision. ...

Introduction The speaker—an investigative journalist and former skeptic—opens with a humorous family story and then recounts Elisha’s servant in 2 Kings 6 whose eyes are opened to angelic hosts. This biblical episode frames the central question: Does a supernatural realm still break into our world today? Drawing from years of research for his new book, “Seeing the Supernatural,” the preacher promises evidence-based glimpses into angels, miracles, near-death experiences, and visions that strengthen faith. ...

Introduction Leader opened with a real-life “home intruder” story to illustrate how one irreversible decision (pulling a trigger) parallels the permanent impact of spoken words. Group reflected on the gravity of life-and-death choices and transitioned to the greater spiritual issue: how words can destroy or give life. Scripture References James 3:1–13 James 1:19 James 4:7 Galatians 6:1 Proverbs 10:21 Proverbs 12:25 Proverbs 16:24 Proverbs 18:21 Matthew 10:14 Key Points Teachers are judged more strictly (James 3:1) - spiritual stewardship brings weight and accountability. We all stumble with words; mastering the tongue is equated with overall self-control (James 3:2). Three analogies for the tongue (vv. 3-6): Bit in a horse’s mouth - small device, huge influence. Rudder on a ship - tiny part, steers great mass. Spark in a forest - minor origin, catastrophic result. Tongue described as “restless evil,” “full of deadly poison,” “set on fire by hell” (vv. 6-8). Inconsistency exposed: with the same mouth we praise God and curse people made in His image (vv. 9-10). Final images (vv. 11-12): a spring cannot yield both salt and fresh water; fig trees cannot bear olives—our speech reveals the true source within. Theological / Exegetical Points “Judged more strictly” underscores God’s expectation that teachers preserve doctrinal accuracy and model Christ-like character. James echoes Jesus’ teaching that fruit reveals the tree’s nature; speech discloses heart allegiance. Cross-texts reinforce: James 1:19 - be quick to listen, slow to speak, slow to anger. Galatians 6:1 - restore others “in a spirit of gentleness,” only as the Spirit leads. Proverbs collections stress life-giving and destructive power of words. Interaction & Group Responses Gun scenario prompted debate on courage, restraint, and irreversible consequences; served as springboard to discuss verbal “bullets.” Several confessed to posting or texting thoughtless words; others shared safeguards: Store draft messages, review later. Let spouse/friend read sensitive texts before sending. Prefer phone or face-to-face over text for delicate matters. Agreement that investing relationally allows loving correction to be received. Contrast discussed between virtuous boldness (truth-telling) and reckless speech. Practical Applications Practice “talk less, listen more” this week; intentionally pause before responding. Run potential posts or texts through a spiritual filter—ask, “Does this praise my Creator or curse His creation?” Use words to build up: send encouraging texts, call isolated members (e.g., birthdays, health crises). When correction is needed, ensure the Holy Spirit’s prompting, speak in love (Gal 6:1), and consider tone/medium. Memorize or revisit key Proverbs on speech to reshape reflexive patterns. Prayer / Intercession Items Collective petition for Holy Spirit control over tongues; desire to reflect Christ in every word.

Introduction Weekend celebration: ~3,000 participants graduating from the 10-week “Rooted” discipleship experience at Lake Pointe. Upcoming evangelistic weekend: “Christmas at the Movies,” Nov 29–30, designed for guests far from God. CS Lewis’s fictional dialogue in hell: the most effective lie is “There is no hurry.” Transition to Acts 24: the Apostle Paul on trial before Governor Felix and his wife Drusilla—powerful, elite, yet spiritually undecided. Scripture References Acts 22–24 Proverbs 25:28 1 Thessalonians 4:3–5 1 Corinthians 7:3–5 Romans 12:1 2 Corinthians 5:21 John 5:22 Matthew 16:27 Hebrews 9:27 Romans 14:10 Matthew 24:37–39 Isaiah 66 Key Points / Exposition 1. Righteousness: Achieved or Received? Every world religion & secular philosophy views righteousness as something to earn; Christianity alone sees it as a gift to receive. Islam: Five Pillars; Buddhism: Eightfold Path; Mormonism: obedience for salvation; secular humanism: activism & virtue signaling. Romans says “There is no one righteous, not even one.” Ten-Commandment “pop quiz” demonstrates universal guilt (adultery, murder in the heart, theft, lying). Two possible paths: Achieve flawless obedience—impossible. Receive Christ’s righteousness by faith (2 Cor 5:21). 2. Self-Control: The Gatekeeper Virtue Paul speaks to Felix & Drusilla’s sexual sin (adulterous relationship). Principle: most destructive sins flow from lack of self-control (gluttony, addiction, gossip, greed, wrath). Proverbs 25:28—person without self-control is a city with broken walls. Specific cultural application: Singles: any sex outside covenant marriage = porneia (1 Thess 4). Marrieds: commanded not to deprive one another (1 Cor 7), yet many neglect intimacy. Bodies belong to Christ (Rom 12:1); believers must “learn to control” desires, not be ruled by them. 3. The Judgment to Come Felix trembles yet postpones decision: “When it is convenient I will call for you.” Biblical certainties: Jesus Himself is Judge (John 5:22). Everyone will face judgment (Heb 9:27; Rom 14:10). Two distinct judgments: Great White Throne—condemnation for unbelievers. Bema Seat—commendation & rewards for believers (Matt 16:27). Christ’s return is certain and could interrupt ordinary life (Matt 24:37-39). Historical prophecies already fulfilled (nation of Israel, Messiah’s virgin birth, 1948 statehood) assure future ones will also occur—Jesus will return. Major Lessons & Revelations Delayed obedience is disobedience; spiritual procrastination destroys souls. Righteousness cannot be earned; it is imputed through faith in Christ. Self-control guards every other area of holiness. The final judgment is not mythological—it is certain, personal, and imminent. Practical Application Receive Christ’s righteousness today—repent and believe the gospel. Conduct a self-control audit: identify desires (sexual, financial, verbal, appetites) where walls are down; submit them to the Spirit. Married couples: honor God by honoring marital intimacy; singles: honor God by abstaining until marriage. Live with eternity in view—invest time, resources, and testimony so you will be rewarded, not merely rescued. Invite unreached friends/family to Nov 29–30 outreach; prioritize their salvation. Conclusion & Call to Response Like Felix, many “believe in heaven and hell” yet assume there is “no hurry.” Pastor’s personal story: friend Ian postponed decision, died suddenly, and is now eternally lost. Urgent appeal: forgive, confess, reconcile, share the gospel, join serious discipleship—do it now, not later. Video testimony of a recent Rooted graduate shown to illustrate life-changing power of immediate obedience.