Old-Testament

Scripture References Malachi 3 Leviticus 27 Deuteronomy 27 Deuteronomy 28 Isaiah 45 Introduction The group explored Malachi 3, where God accuses His people of “robbing” Him by withholding the tithe. Through lively stories about grandparents who lived through the Great Depression and modern habits of excess, the conversation pressed one core issue: our willingness to trust God with the first tenth of everything reveals whether we actually believe He is our Provider. Malachi promises either a curse or an overflow of blessing, and the men wrestled honestly with whether such consequences still apply under Christ. The study opened with light banter about volunteering at the church’s upcoming “At the Movies” outreach, then shifted to a question: “If your grandparents walked into your house today, what would they say you waste the most?” Answers–time on phones, eating out, bottled water, oversized houses–set the stage for a deeper look at stewardship. Key Points / Exposition 1. We Waste What Earlier Generations Guarded Grandparents who survived the Depression reused bacon grease, canned vegetables, washed foil, and ate every bite; few owned large homes or dined out. Illustration: one member listed 27 Apple devices he owns–laptops, tablets, watches–contrasting that excess with older relatives who hoarded scrap fabric and garden produce. The exercise highlighted how casually we now spend time, money, and resources. 2. “Will a Mere Mortal Rob God?” – Malachi 3:8 God’s charge is not merely “disobedience” but “robbery” because everything already belongs to Him. Withholding tithes signals a deeper issue: a lack of trust in God’s provision. Question posed: When finances feel tight, is my instinct to trust God more or to grip my money tighter? 3. The Curse of Withholding Malachi 3:9 ties national hardship to collective robbery: “You are under a curse–your whole nation–because you are robbing Me.” Leviticus 27 outlines the tithe requirement; Deuteronomy 28 lists graphic blessings for obedience and curses for rebellion (failed crops, debt, even family calamity). Discussion: Have we ever felt seasons where everything went wrong? Could some hardship be self-inflicted by ignoring God’s covenant principles? 4. Test God With the Tithe “Bring the whole tithe into the storehouse… Test Me in this… and see if I will not throw open the floodgates of heaven.” God invites Israel to the only sanctioned “test” of Him–returning the full tenth. Promised results: abundant harvests, protected vines, and provision “more than you can store.” Purpose of blessing (v. 12): so “all nations will call you blessed” and recognize God’s goodness. 5. Do These Curses and Blessings Still Operate Today? Lively debate: Some argued Christ’s atonement removes direct curses, but God still disciplines to draw believers back. Others noted Isaiah 45 where God claims authorship of both prosperity and calamity–His character has not changed. Distinction suggested: vertical sins against God (e.g., robbing Him) may invite heavier consequences than horizontal sins against people. Consensus: Whatever form discipline takes, God’s goal is always reconciliation and His own glory, not spite. Major Lessons & Revelations Everything we possess is on loan from God; keeping the tithe is stealing, not savvy budgeting. Our first reaction when security is threatened reveals whether we trust God or wealth. God’s blessings are meant to showcase His goodness to outsiders, not just improve our lifestyle. Under the New Covenant, God still uses circumstances–even painful ones–to bring His people back to faithful dependence. What we protect most fiercely shows what we trust most deeply. Practical Application Examine this week where you are gripping resources instead of trusting God–time, money, possessions–and open your hand. Set aside the first ten percent of every paycheck and bring it to God before any other expense. Track one area of habitual waste (eating out, streaming, delivery apps) and redirect that amount to generosity. Share with a brother where you sense God’s discipline and pray together for renewed obedience. Conclusion & Call to Response The study ended with a sober reminder: God is not after our cash; He is after our confidence. When we hold everything loosely and return the tithe, we invite His protection and provision–not just for ourselves but as a witness to everyone watching. The challenge lingers: “What you protect most fiercely reveals what you trust most deeply.” Insights Grandpa survived the Great Depression; we can survive scrolling–trade screen time for kingdom time. Your wallet tells louder testimonies than your lips; generosity proves where your security truly sleeps. When money feels tight, open your grip; God can’t fill clenched fists. Comfort warns, ‘hold back’; faith whispers, ’test Me’–obedience unlocks floodgate blessings. What you defend at all costs is already your master; choose love over luxury. Stop treating tips like tithes; God’s invitation is total trust, not spare change.

Scripture References Malachi 1:7-14 Malachi 2:10-16 Introduction Malachi confronts God’s people for bringing blemished, second-rate sacrifices and then wondering why heaven seems silent. Tonight’s lesson presses the class to see that God is not after our “leftover sushi” but our first and finest – and that the quality of our worship is inseparable from the way we treat one another. Half-hearted offerings, broken promises, and self-centered living desecrate the “sanctuary” of our bodies, homes, and relationships. Faithfulness to God shows up as faithfulness to people. Key Points / Exposition 1. God Rejects Half-Hearted Sacrifices (Malachi 1:7-14) Israel placed blind, lame, diseased animals on the altar – gifts they would never dream of handing a governor or celebrity. “If this is what you’re going to bring Me, just lock the doors and don’t light the altar fire.” Illustration: Mark handed Jason a box of week-old sushi that had ridden in his car all week. Everyone recoiled – exactly how God feels about our spiritual leftovers. Modern parallels: sleepy prayers, tipping God a token rather than true tithes, serving only when convenient. Principle: God desires first-fruits, not remnants. 2. Covenant Faithfulness Is Relational (Malachi 2:10) Malachi reaches back to the Mosaic (Levitical) covenant packed with “one-another” commands – respect parents, provide for the poor, refuse slander, practice justice. Vertical love for God must express itself horizontally; you cannot claim intimacy with God while despising people made in His image. Class dialogue: “Could you love God and hate people?” Consensus – impossible. 3. Desecrating Today’s Sanctuary “Sanctuary” no longer means a stone temple; it’s our bodies, marriages, families, church community. Ways we defile it: unchecked selfishness, broken marriages, neglecting home responsibilities, unyoked partnerships, consuming time/energy on self instead of service. Question posed: “What modern offerings does God refuse?” Answers included perfunctory worship, 1% giving, and ministry that never costs anything. 4. Unfaithfulness in Marriage and Commitments (Malachi 2:11-16) Judah married idol-worshipping women and then still brought offerings, expecting blessing. God calls such men “unfaithful” and warns that betrayal does violence to the very one we should protect. Broader application: friendships, work teams, life groups – long-term faithfulness buckles under pride, instant gratification, and an unwillingness to reconcile. Anthony noted that many today cut people off instead of practicing conflict resolution. 5. Obstacles & Contrasts Self, pride, and convenience top the list of relationship killers. Irony: gangs, cartels, motorcycle clubs, and even college fraternities understand covenant loyalty better than many Christians. Challenge: the church should model deeper, costlier commitment than any of those groups. 6. A Living Example of First-Fruits Service Story: Every Sunday, long before services start, Anthony walks the entire North Dallas campus with a trash bag and broom, cleaning the grounds before parking-lot duty begins. Hidden, costly, and consistent – an offering God welcomes. Major Lessons & Revelations God wants our first and finest, not whatever we can easily spare. How we treat people reveals how seriously we take God’s covenant. Seeking God’s blessing while ignoring His directions is spiritual hypocrisy. Faithfulness is sustained through self-denial, reconciliation, and covenant mindset. Costly service, done in secret, is a fragrant offering to the Lord. Practical Application Examine this week’s “offering” of time, money, and energy – upgrade anything that feels like leftovers. Initiate reconciliation with anyone you’ve written off; practice real conflict resolution. Give God the first moments of each day, not the drowsy scraps. Serve in a way that costs you comfort – sign up, show up early, stay late. Reinforce your marriage, family, or friendships with deliberate covenant commitment. Conclusion & Call to Response God told Israel, in effect, “Keep your blemished sacrifices – I’m a great King.” The same King still desires worship that costs something and relationships shaped by His holy covenant. The call is simple but weighty: bring Him nothing less than your best, expressed in genuine love for others. “How often do you think God feels like He’s just getting week-old leftover sushi from us?” Prayer Father, forgive us for the times we have offered You leftovers instead of our first and finest. Search our relationships and expose the places where pride, convenience, or self-interest have replaced covenant love. Teach us to honor You with costly worship and to honor others as You have called us to do. References & Resources Lake Pointe bible study series: “Completely” (Malachi, seven weeks) Insights God isn’t impressed by leftovers; show up with passion, not yesterday’s week-old sushi. Vertical devotion collapses when horizontal love is missing; you can’t worship while holding a grudge. Convenience is cheap; true service costs sweat and early mornings because sacrifice smells like effort. Stop asking heaven for blessing while ignoring its direction; favor travels the road of daily obedience. Covenants thrive when comfort dies; growth begins outside the circle of easy excuses. Your influence expands when self shrinks; make space for others and watch God fill the gap.

Scripture References Malachi 1 Haggai 2 Zechariah 1 Zechariah 2 Zechariah 8 Introduction Malachi opens with a startling exchange: God declares His love; Israel fires back, “How have You loved us?” Tonight’s study launches a seven-week series called “Completely,” showing how God’s covenant love for His people is total even when life feels empty. By tracing Israel’s history, their dashed expectations, and God’s covenant response about Jacob and Esau, we learn that grace – not fairness – anchors the relationship. Key Points / Exposition 1. Historical Context 586 BC – Babylon destroys Solomon’s temple and deports Israel. 516 BC – Exiles return and rebuild the temple. ~430 BC – Malachi prophesies to a nation back in its land yet still under Persian rule and far from the glory Haggai and Zechariah had foretold. Malachi is the last Old-Testament voice; after him come 400 years of prophetic silence until John the Baptist. The people’s discouragement sets the stage for the “courtroom” dialogues that structure the book. 2. What a “Prophecy” Is A direct word from God to His people, often future-oriented and introduced by phrases like “Thus says the Lord.” Malachi 1:1 immediately signals: this message carries divine authority. 3. “How Have You Loved Us?” – Israel’s Complaint “I have loved you, says the Lord. But you ask, ‘How have You loved us?’” After a century back home, Israel still feels poor, controlled, and unimpressed by God’s promises. Their question sounds brazen, yet it exposes honest hurt that many believers feel when circumstances contradict expectations. 4. God’s Unexpected Answer: Jacob vs. Esau Instead of listing blessings, God points to election: “Was not Esau Jacob’s brother? Yet I loved Jacob, but Esau I hated.” Jacob represents Israel; Esau represents Edom, Israel’s long-time adversary. Edom was ultimately wiped out – “left…to desert jackals” – while Israel remains. The contrast is covenant language: preservation, not circumstances, proves love. 5. Covenant Love vs. Contract Fairness Illustration: a rapid “What’s greater?” game compared clouds vs. planes, stars vs. trees, sharks vs. humans – prepping the class to ask, “What’s greater: fairness or grace?” Contract: conditional, has escape clauses, trades equal value. Covenant: unconditional, sealed by vow and often blood, with no exit clause. God’s love rests on the Abrahamic covenant, not on Israel’s performance. 6. Grace Outweighs Fairness If God worked strictly by fairness, both Israel and Edom would stand condemned; grace keeps Israel in relationship. Application question: Do we measure God’s love through unmet expectations instead of through the larger story of grace? 7. Roots of Spiritual Apathy Long delays, partial fulfillment, and narrow focus on “today” breed discouragement. Remedy: recall the complete story – past rescue, present preservation, and future fulfillment. 8. Series Trajectory – “Completely” Over the next six weeks Malachi will show seven facets of God’s completeness: completely loved, supported, indwelt, etc. Tonight’s take-away facet: completely loved. Major Lessons & Revelations God’s covenant, not our circumstances, is the truest proof of His love. Grace is greater than fairness; we survive because God chooses to be gracious. Spiritual apathy grows when we judge God by the present moment instead of His full story. A covenant has no out clause – God’s commitment to His people is unbreakable. Remembering the bigger narrative guards us from questioning God’s heart. Practical Application Rehearse God’s past faithfulness instead of replaying present lack. Trade the demand for fairness for gratitude for grace. When tempted to ask “How have You loved me?” read Malachi 1 and rest in the answer. Fight apathy by zooming out: view your pain inside God’s long, complete story. Prepare for the coming weeks by reading the whole book of Malachi in one sitting. Conclusion & Call to Response Malachi begins with a blunt question and an even blunter answer: God loves His people because He bound Himself to them – completely. Though Israel could only see scarcity, God pointed to a covenant that outlived nations. That same covenant love now invites us to trust His grace over our perception and to walk into the rest of the book ready to discover just how “complete” His commitment truly is. Prayer Father, thank You that Your love is covenant, not contract. Help us measure Your heart by the whole story of grace rather than the narrow lens of today. Anchor us in the truth that we are completely loved. References & Resources Lake Pointe bible study series: “Completely” (Malachi, seven weeks) Insights Life feels unfair, but remember: grace outranks fairness every time; covenant love already made you His. Don’t judge God’s heart by today’s snapshot; He writes in panoramas you can’t yet see. Your struggle screams, ‘forgotten,’ but covenant whispers, ‘completely loved, never unloved.’ Even when you bail, God stays; His faithfulness outlives your failures. Pain is loud, but purpose is louder; God’s plan wastes nothing in your midnight moments. Stop begging to escape; God grows endurance inside adversity for the battles still ahead.

Scripture References Ephesians 1:4 Genesis 12 – 50 Exodus 1 – 32 Psalm 106:21 Exodus 25:8-9 Exodus 20:1-17 Romans 3:20-24 Hebrews 10:1, 10 John 3:16 Introduction Pastor Mike Breaux welcomes in-person and online attenders and reminds them Easter is next weekend – “Who are you inviting?” Sets up the theme: as Easter approaches, move from “investigating where Jesus went” to “who He is and what He’s done.” Uses everyday “shadows” (sunsets, dark alleyways, Groundhog Day) to introduce the biblical idea of Old-Testament shadows pointing forward to Christ. Key Points / Exposition 1. The Grand Storyline Summarized Bible arc: God longs for relationship with people like us. People like us broke that relationship. God moves through history to restore it. Ephesians 1:4 (Message paraphrase) underlines God’s pre-creation love and purpose. 2. Patriarchal Shadow: Promise to Abraham Genesis narrative: barren Abraham & Sarah laugh; Isaac (“laughter”) born. Promise: through their offspring “all nations” will be blessed – shadow of Christ. 3. Exodus Shadow: Deliverance from Slavery Israel enslaved 400+ years under a Pharaoh “who knew not Joseph.” God calls 80-year-old Moses; emphasis on God’s power, not Moses'. Ten plagues directly confront Egypt’s gods; final plague/Passover lamb – blood on doorposts causes death to “pass over.” Red Sea crossing prefigures Christian baptism – past buried in water, people walk free. 4. Wilderness Shadows: Daily Provision & Presence Manna (“What is it?”) = daily dependence (“Give us this day our daily bread”). Quail, water from rock, pillar of cloud/fire all foreshadow God’s Spirit guiding believers. Portable Tabernacle: God insists His dwelling be “in the middle of the camp,” symbolizing His desire to be at the hub of our lives. Furnishings (altar, lampstand, curtain, Most Holy Place, Ark of the Covenant) each carry Christ-fulfilled symbolism. 5. Ark of the Covenant: Covenant Shadow Box Contents: jar of manna, Aaron’s budding staff, Ten Commandments – tokens of provision, resurrection power, moral blueprint. God invites Moses up Sinai; gives Ten Commandments as relational guidelines. 6. Israel’s Immediate Failure: The Golden Calf While Moses receives tablets, people grow impatient; Aaron fashions golden calf from plundered jewelry. Psalm 106:21 – “They forgot God.” Moses smashes tablets (only person to break all Ten Commandments simultaneously). Commandments re-issued; illustrate human inability to stay faithful. 7. The Straight-Edge of the Law Audience self-assessment through the Ten Commandments proves universal guilt. Romans 3:20 – Law shows “how crooked we really are,” not a ladder for self-improvement. Primary purpose: drive us to a Savior. 8. Fulfillment in Christ Romans 3:21-24 – righteousness available “by faith in Jesus Christ… for everyone who believes.” Hebrews 10:1, 10 – Old sacrifices were “only a shadow,” Christ’s one sacrifice makes us holy “once for all.” Jesus is the true Passover Lamb; His cross = doorpost splashed with saving blood. 9. Imaginative Upper-Room Reflections Pastor envisions disciples and others (James/John, healed blind man, Nicodemus, widow with two mites, Zacchaeus, Peter, adulterous woman, Barabbas) rehearsing how Jesus fulfilled every shadow in their lives. Culminates with John’s declaration: “For God so loved the world…” – recognizing Jesus as ultimate fulfillment. Major Lessons & Revelations Every Old-Testament event, object, and ordinance previews Jesus. The Law exposes sin; grace in Christ removes it. God’s heart is always to dwell “in the middle” of His people, now inside believing hearts by the Spirit. Salvation is substitutionary – Jesus dies in the place of Barabbas, in the place of us. Practical Application Examine life for modern “golden calves” – anything we elevate above God. Use the Ten Commandments this week as a mirror, then run to grace rather than self-defense. Live a “daily manna” rhythm – trust God one day at a time. Re-center: invite God to the hub, not the periphery, of your calendar, finances, relationships. Invite someone far from Christ to Easter; share the shadow-to-substance story. Participate in Communion thoughtfully, expressing personal gratitude and faith. Conclusion & Call to Response The shadows have given way to substance: Jesus, the Passover Lamb, shed His blood so death might pass over us. The cross stands as the doorway back to relationship with God. Listeners are urged to: ...